{"id":8893,"date":"2023-12-16T18:39:52","date_gmt":"2023-12-16T15:39:52","guid":{"rendered":"http:\/\/bilkentpost.bilkent.edu.tr\/?p=8893"},"modified":"2023-12-16T18:39:52","modified_gmt":"2023-12-16T15:39:52","slug":"toroslarin-emekli-askerleri-yilki-atlari","status":"publish","type":"post","link":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/2023\/12\/16\/toroslarin-emekli-askerleri-yilki-atlari\/","title":{"rendered":"TOROSLARIN EMEKL\u0130 ASKERLER\u0130: YILKI ATLARI"},"content":{"rendered":"\n

Zeynep Arslan \/ Modern Kovboy <\/a>\/ COMD 357 Multimedia Journalism \u0130lkbahar 2020-21 Serbest Proje<\/p>\n

Y\u0131lk\u0131 at\u0131 do\u011fada \u00f6zg\u00fcrce dola\u015fan, yabani at anlam\u0131na geliyor. Dede Korkut Hikayeleri’ni inceledi\u011fimizde\u00a0\u2018y\u0131lk\u0131\u2019 kelimesinin at ve at s\u00fcr\u00fcs\u00fcn\u00fc ifade etmek i\u00e7in de\u00a0 kullan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rebiliriz.
Sanayinin geli\u015fmesinden \u00f6nce tar\u0131m, ula\u015f\u0131m ve sava\u015f i\u00e7in kullan\u0131lan atlar geni\u015f kullan\u0131m alan\u0131yla insanlar\u0131n ‘olmazsa olmaz\u0131’ haline gelirken, toplumun geli\u015fmesi ve b\u00fcy\u00fcmesinde b\u00fcy\u00fck bir rol \u00fcstleniyor. Kullan\u0131m alan\u0131 olduk\u00e7a geni\u015f olan ve Anadolu insan\u0131yla birlikte gelenekselle\u015fen\u00a0atlar,\u00a0sakatlan\u0131p ya\u015fland\u0131\u011f\u0131nda ya da\u00a0sahipleri ekonomik s\u0131k\u0131nt\u0131ya girip art\u0131k atlara besin sa\u011flayamad\u0131\u011f\u0131nda ‘y\u0131lk\u0131ya b\u0131rak\u0131l\u0131r’, yani do\u011faya sal\u0131n\u0131rm\u0131\u015f. Ata yeniden ihtiya\u00e7 duyulmas\u0131 durumunda y\u0131lk\u0131ya b\u0131rak\u0131lan at, b\u0131rak\u0131ld\u0131\u011f\u0131 b\u00f6lgeden yeniden yakalan\u0131r ve sezonluk olarak kullan\u0131l\u0131rm\u0131\u015f. Tabii ki ayn\u0131 at\u0131n aylar, belki y\u0131llar sonra yeniden bulunmas\u0131 her zaman m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 i\u00e7in, ihtiya\u00e7 sahibi ki\u015finin b\u00f6lgeye b\u0131rak\u0131lan ba\u015fka bir y\u0131lk\u0131 at\u0131n\u0131 yakalamas\u0131 da yayg\u0131nm\u0131\u015f. B\u00f6ylece atlar sezondan sezona ba\u015fka ki\u015filer taraf\u0131ndan sahiplenilir ve ihtiyaca g\u00f6re kullan\u0131l\u0131r, nihayetinde yeniden do\u011faya sal\u0131n\u0131rm\u0131\u015f.\u00a0
Y\u0131lk\u0131 atlar\u0131n\u0131 T\u00fcrkiye’nin \u00e7e\u015fitli b\u00f6lgelerinde g\u00f6zlemlemek m\u00fcmk\u00fcn,\u00a0Kayseri\u2019deki Erciyes Da\u011f\u0131, Manisa\u2019daki Yunt Da\u011f\u0131, Karaman ve Nev\u015fehir, yabani at s\u00fcr\u00fcleriyle bilinen yerlerden baz\u0131lar\u0131.\u00a0Do\u011fa merakl\u0131lar\u0131n\u0131n, turistlerin ve\u00a0 foto\u011fraf\u00e7\u0131lar\u0131n ilgisini \u00e7eken y\u0131lk\u0131 atlar\u0131 ayn\u0131 zamanda belgesel ve film yap\u0131mc\u0131lar\u0131n\u0131n da dikkatinden ka\u00e7m\u0131yor.
Antalya’n\u0131n \u0130brad\u0131 il\u00e7esinde yer alan\u00a0Eynif Ovas\u0131 da y\u0131lk\u0131 atlar\u0131na ev sahipli\u011fi yapan yerlerden biri, ancak buradaki atlar\u0131 T\u00fcrkiye’deki di\u011fer y\u0131lk\u0131 atlar\u0131ndan ay\u0131ran bir \u00f6zellik var; tarihleri.
90 bin d\u00f6n\u00fcmden olu\u015fan Eynif Ovas\u0131 yaln\u0131zca y\u0131lk\u0131 atlar\u0131na ev sahipli\u011fi yapm\u0131yor, ayn\u0131 zamanda Toroslarda ya\u015fayan bu atlar\u0131n tarihle, tabiatla ve y\u00f6r\u00fck insan\u0131yla olan k\u00f6kl\u00fc gelene\u011fini de ta\u015f\u0131yor da\u011f eteklerinde\u2026\u00a0\u200b<\/div>\n
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Y\u0131lk\u0131 atlar\u0131, Eynif Ovas\u0131.<\/div>\n<\/div>\n<\/div>\n
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Eynif Ovas\u0131’na 14 y\u0131ld\u0131r atl\u0131 safari turlar\u0131 d\u00fczenleyen\u00a0Naz\u0131m Sunar, Manavgat’\u0131n G\u00fcndo\u011fdu mevkiisinde yer alan Ceylo Ranch at \u00e7iftli\u011finin sahibi, turizmci ve at s\u0131rt\u0131nda do\u011fa ke\u015fif\u00e7isi.\u00a0 Yaylac\u0131l\u0131k k\u00fclt\u00fcr\u00fcn\u00fcn i\u00e7inde b\u00fcy\u00fcyen Sunar, neredeyse 40 y\u0131ld\u0131r Eynif Ovas\u0131’n\u0131 ziyaret ediyor, yani b\u00f6lgeyi avucunun i\u00e7i gibi biliyor! Eynif Ovas\u0131’na yapt\u0131\u011f\u0131m gezide bana r\u00f6portaj vermeyi kabul eden ve yol boyunca rehberli\u011fimi yapan Naz\u0131m Sunar, y\u0131lk\u0131 atlar\u0131n\u0131n b\u00f6lgeye geli\u015f hikayesini \u015fu s\u00f6zlerle aktar\u0131yor bizlere:

”Buradaki atlar\u0131n soylar\u0131 Osmanl\u0131 D\u00f6nemi’ne dayan\u0131yor. Ormana k\u00f6y\u00fcndeki gen\u00e7 erkekler yedi tapu kar\u015f\u0131l\u0131\u011f\u0131nda Sipahi Ocaklar\u0131’na yaz\u0131l\u0131yor ve sefere \u00e7a\u011f\u0131r\u0131ld\u0131klar\u0131nda b\u00f6lgeden ayr\u0131larak sava\u015fa gidiyorlar. O zamanlarda Osmanl\u0131 Devleti ‘rahvan tipi’ dedi\u011fimiz\u00a0 \u00f6zel sava\u015f atlar\u0131 yeti\u015ftiriyordu, sipahiler de bu atlar \u00fczerinde sava\u015f\u0131rd\u0131. Seferler bitti\u011finde gen\u00e7ler memleketlerine bu atlarla d\u00f6nd\u00fcler. \u00c7ift\u00e7ilikle u\u011fra\u015fan y\u00f6r\u00fckler atlar\u0131 evcille\u015ftirip topra\u011f\u0131 ekip bi\u00e7mek i\u00e7in kullanmak istemi\u015fler, ancak atlar sava\u015f at\u0131 oldu\u011fu i\u00e7in evcille\u015fememi\u015f ve k\u00f6yl\u00fcye bir faydas\u0131 dokunmam\u0131\u015f. Bunun \u00fczerine atlar Eynif Ovas\u0131’na sal\u0131nm\u0131\u015f, yani y\u0131lk\u0131ya b\u0131rak\u0131lm\u0131\u015f.”<\/em>

Rahvan atlar\u0131n\u0131n Orta Asya’dan Anadolu’ya g\u00f6\u00e7en T\u00fcrkler taraf\u0131ndan getirildi\u011fini ve safkan T\u00fcrk at\u0131 oldu\u011funu\u00a0 belirten Sunar, bu atlar\u0131n sava\u015f stratejisi i\u00e7in kritik bir \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131na de\u011finiyor:<\/em>

‘‘ Rahvan atlar\u0131n\u0131n en \u00f6nemli \u00f6zelli\u011fi onlara has olan y\u00fcr\u00fcy\u00fc\u015fleridir, adlar\u0131n\u0131 da ‘rahvan y\u00fcr\u00fcy\u00fc\u015f\u00fc’ denen teknik y\u00fcr\u00fcy\u00fc\u015flerinden al\u0131rlar zaten. Bu atlar \u00f6n ve arka taraftaki ayaklar\u0131n\u0131 ayn\u0131 anda basar, b\u00f6ylece \u00fcst\u00fcndeki binici sars\u0131lmadan, yorulmadan, beli dahi a\u011fr\u0131madan aral\u0131ks\u0131z 70 kilometre gidebilir.”<\/em>
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Biniciyi sarsmayan ‘rahvan’ y\u00fcr\u00fcy\u00fc\u015f\u00fcn, sava\u015f s\u0131ras\u0131nda askerlere manevra kontrol\u00fc sa\u011flad\u0131\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izen Sunar, bu atlar\u0131n \u0130ngiliz ve Arap atlar\u0131na g\u00f6re \u00e7ok daha dayan\u0131kl\u0131 oldu\u011funa dikkat \u00e7ekiyor.

” Rahvan atlar\u0131 Orta Asya k\u00f6kenli oldu\u011fu i\u00e7in \u00e7etin kurakl\u0131klara ve k\u0131tl\u0131\u011fa dayan\u0131kl\u0131d\u0131r. Az su ve yem ile kilometrelerce yol gidebilir, zor yorulur ve h\u0131zl\u0131d\u0131r. ”<\/em>

Bir kere Rahvan at\u0131na binen ki\u015finin bir daha ba\u015fka ata binmek istemeyece\u011fini s\u00f6ylen Sunar, Rahvan atlar\u0131n\u0131n bini\u015fini ”Di\u011fer atlar\u0131n bini\u015fi trakt\u00f6r gibi sars\u0131nt\u0131l\u0131yken bu atlar\u0131n bini\u015fi son model spor araba gibi sars\u0131nt\u0131s\u0131z ve konforludur.” s\u00f6zleri ile ifade ediyor.<\/div>\n
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Y\u0131lk\u0131 Atlar\u0131, Eynif Ovas\u0131.<\/div>\n
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Y\u0131lk\u0131 Atlar\u0131, Eynif Ovas\u0131.<\/div>\n<\/div>\n<\/div>\n
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B\u00f6lgedeki rahvan atlar\u0131n\u0131n \u00e7ok de\u011ferli ve nadir bulunan bir \u0131rk oldu\u011funu ifade eden Naz\u0131m Sunar, bu atlar\u0131 koruyan kanunlar\u0131n varl\u0131\u011f\u0131na da dikkat \u00e7ekiyor:

” Eskiden at \u00fcreticileri bu atlar\u0131 b\u00f6lgeden ka\u00e7\u0131r\u0131r yar\u0131\u015f at\u0131 yapard\u0131, televizyonlarda izlerdik bu tarz haberleri. \u00c7ok \u015f\u00fck\u00fcr art\u0131k Eynif Ovas\u0131’ndaki atlar devlet taraf\u0131ndan kapsaml\u0131 bir koruma alt\u0131nda, hi\u00e7bir at \u00fcreticisi cesaret edip de bu atlar\u0131 ka\u00e7\u0131ramaz, \u00e7ok ciddi cezalar\u0131 var.”<\/em>

Ovadaki atlar\u0131n k\u00fc\u00e7\u00fck aile gruplar\u0131ndan, di\u011fer bir ad\u0131yla \u00f6\u011freklerden olu\u015fan bir s\u00fcr\u00fc d\u00fczeninde ya\u015fad\u0131\u011f\u0131n\u0131 belirten Sunar, her \u00f6\u011frekte yakla\u015f\u0131k olarak be\u015f ila on aras\u0131nda at\u0131n bulundu\u011funa de\u011finiyor.\u00a0Her ailenin ba\u015f\u0131nda alfal\u0131k g\u00f6revini \u00fcstlenen ‘ayg\u0131r’ dedi\u011fimiz yeti\u015fkin, erkek bir at var; kalan aile \u00fcyeleri di\u015filerden ve taylardan olu\u015fuyor. \u00d6zellikle taylar\u0131n do\u011fumundan sonra bir arada g\u00f6zlemlenmesi zor olan \u00f6\u011frekler, aile b\u00fct\u00fcnl\u00fc\u011f\u00fc konusunda olduk\u00e7a kat\u0131 bir d\u00fczene sahip. Bunun gibi d\u00f6nemlerde \u00f6\u011frekler, yani aileler halinde dola\u015fan atlar, otlan\u0131rken bile aralar\u0131nda mesafe b\u0131rak\u0131yor ve ba\u015fka \u00f6\u011freklerden uzak duruyor.<\/span>

\u200bCivarda yakla\u015f\u0131k olarak 800 ila 1000 y\u0131lk\u0131 at\u0131n\u0131n oldu\u011fu bilinse de Sunar’a g\u00f6re bu say\u0131 \u00e7ok daha fazla.\u00a0
” \u00c7e\u015fitli kaynaklarda burada en fazla 1000 tane y\u0131lk\u0131 at\u0131n\u0131n oldu\u011fu s\u00f6yleniyor ama\u00a0 ben buna kesinlikle kat\u0131lm\u0131yorum. Y\u0131l\u0131n 12 ay\u0131 Eynif Ovas\u0131’na atl\u0131 safariye geliyorum kendi atlar\u0131mla. Bazenleri \u00e7ad\u0131rla gelip kamp yap\u0131yorum, g\u00fcnlerce bu da\u011f eteklerinde kald\u0131\u011f\u0131m, at s\u0131rt\u0131nda gezdi\u011fim zamanlar oldu. \u00a0Zaman zaman ayn\u0131 b\u00f6lgede 1500’den fazla at\u0131 bir arada g\u00f6rd\u00fcm.\u00a0 Benim tahmini say\u0131m\u0131ma g\u00f6re burdaki atlar\u0131n say\u0131s\u0131 2000’in \u00fczerinde. Kurakl\u0131kl\u0131kta bu atlar\u0131n hepsi ayn\u0131 b\u00f6lgede toplan\u0131yor \u00e7\u00fcnk\u00fc buradaki su kaynaklar\u0131n\u0131n yar\u0131s\u0131ndan fazlas\u0131 kuruyor ve su bulunan yerlerin say\u0131s\u0131 azal\u0131yor. Dolay\u0131s\u0131yla suyun ve g\u00f6lge alanlar\u0131n bulundu\u011fu b\u00f6lgelere ka\u00e7\u0131yorlar, i\u015fte b\u00f6yle zamanlarda onlar\u0131 toplu olarak g\u00f6rme \u015fans\u0131m oldu, deneyimlerime dayanarak b\u00f6lgedeki atlar\u0131n say\u0131s\u0131n\u0131n 1000’den fazla oldu\u011funu rahatl\u0131kla s\u00f6yleyebilirim.”<\/em><\/span>
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Y\u0131lk\u0131 Atlar\u0131, Eynif Ovas\u0131.<\/div>\n<\/div>\n<\/div>\n
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Tolga \u00d6zg\u00fcven, Ormana k\u00f6y\u00fcnde alternatif turizm acentesi sahibi, 2012 y\u0131l\u0131nda tarihi d\u00fc\u011fmeli evlerin turizme a\u00e7\u0131lmas\u0131nda b\u00fcy\u00fck rol \u00fcstlenen \u00d6zg\u00fcven, bug\u00fcn ayn\u0131 \u00f6zveriyi b\u00f6lgedeki y\u0131lk\u0131 atlar\u0131n\u0131n korunmas\u0131 ve d\u00fcnyaya tan\u0131t\u0131lmas\u0131 i\u00e7in g\u00f6steriyor. Tolga \u00d6zg\u00fcven ile ger\u00e7ekle\u015ftirdi\u011fim s\u00f6yle\u015fide Ormana halk\u0131n\u0131n sipahi ocaklar\u0131na kat\u0131lma hikayesinin detaylar\u0131n\u0131 dinliyorum.
Eskiden Eynif Ovas\u0131’n\u0131n Ormana k\u00f6y\u00fcn\u00fcn yaylas\u0131 oldu\u011funu ve b\u00f6lgedeki tar\u0131m\u0131n ovada ger\u00e7ekle\u015ftirildi\u011fi bilgisini veren \u00d6zg\u00fcven, t\u0131marl\u0131 sipahiler sefere gittikten sonra ovadaki tar\u0131m\u0131 devam ettirecek insan g\u00fcc\u00fcn\u00fcn kalmad\u0131\u011f\u0131n\u0131 belirtiyor. B\u00f6lgeyi ekip bi\u00e7ecek \u00e7ift\u00e7i aray\u0131\u015f\u0131na giren k\u00f6y a\u011falar\u0131 Mersin’deki obalardan be\u015f aileyi \u00fccretli tar\u0131m i\u015f\u00e7isi olarak Eynif Ovas\u0131’na getiriyor.\u00a0<\/span>Bug\u00fcn Eynif Ovas\u0131’n\u0131n \u00fczerinde yer alan Ba\u015flar k\u00f6y\u00fc, t\u0131marl\u0131 sipahilerin yoklu\u011funda b\u00f6lgedeki tar\u0131m\u0131n devam etmesi i\u00e7in getirilen be\u015f Mersinli aile taraf\u0131ndan kuruluyor. \u00d6zg\u00fcven’nin iddias\u0131na g\u00f6re as\u0131l ad\u0131 ‘Be\u015fler’ olan k\u00f6y, Cumhuriyet D\u00f6nemi’nde n\u00fcfus memurunun, Osmanl\u0131cadaki ‘e’ harfini ‘a’ olarak okumas\u0131yla, ‘Ba\u015flar’ k\u00f6y\u00fc olarak ge\u00e7iyor kay\u0131tlara.\u00a0<\/div>\n
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Ba\u015flar K\u00f6y\u00fc.<\/div>\n<\/div>\n<\/div>\n
Antalya b\u00f6lgesi her ne kadar deniz-kum-g\u00fcne\u015f \u00fc\u00e7l\u00fcs\u00fc ile tan\u0131nsa da, Eynif Ovas\u0131 do\u011fa, k\u00fclt\u00fcr ve spor turizmine ilgi duyan ziyaret\u00e7ileri de a\u011f\u0131rl\u0131yor.
Mustafa Deniz, nam-\u0131 di\u011fer Y\u00f6r\u00fck Kovboyu da b\u00f6lgede atl\u0131 safari turlar\u0131 d\u00fczenleyen turizmcilerden biri. Teksas temal\u0131 at \u00e7iftli\u011fi ve kovboy filmlerini aratmayan atl\u0131 safari turlar\u0131yla tan\u0131nan Deniz, lakab\u0131n\u0131n hakk\u0131n\u0131 fazlas\u0131yla veriyor! Eynif Ovas\u0131’nda ba\u015flayan atl\u0131 safari rotas\u0131n\u0131n Bey\u015fehir’de son buldu\u011funu s\u00f6ylen Deniz, yolun yakla\u015f\u0131k olarak bir ila iki hafta s\u00fcrd\u00fc\u011f\u00fcn\u00fc, konaklaman\u0131n ise \u00e7ad\u0131rlarda yap\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Tura kat\u0131lan ziyaret\u00e7ilerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu Almanlardan olu\u015fuyor. Rotas\u0131n\u0131 Sel\u00e7uklu<\/span>\u00a0t\u00fcccarlar\u0131n\u0131n ge\u00e7ti\u011fi \u0130pek yolunu takip ederek olu\u015fturdu\u011funu belirten Mustafa Deniz, molalar\u0131n\u0131 yol \u00fczerindeki tarihi hanlar\u0131n yak\u0131nlar\u0131nda\u00a0 verdiklerini, bu \u015fekilde tarihi anlatmak yerine\u00a0 ‘ya\u015fatt\u0131\u011f\u0131n\u0131’\u00a0 s\u00f6yl\u00fcyor. Felsefesini ”Ge\u00e7mi\u015fimi unutmamak i\u00e7in \u00e7\u0131kt\u0131m yollara…” diyerek ifade eden Y\u00f6r\u00fck Kovboyuna\u00a0g\u00f6re turistlerin tur boyunca g\u00f6rmekten en \u00e7ok keyif ald\u0131\u011f\u0131 manzara Eynif Ovas\u0131’ndaki y\u0131lk\u0131 atlar\u0131 oluyor!\u00a0<\/span>

Naz\u0131m Sunar da b\u00f6lgeye atl\u0131 safari turlar\u0131 d\u00fczenleyen turizmcilerden biri. \u00c7iftli\u011findeki atlar\u0131 ara\u00e7larla ovaya getiren Sunar\u2019\u0131n turu Eynif Ovas\u0131n\u0131 kaps\u0131yor. Tura kat\u0131lmak i\u00e7in \u00f6n ko\u015fulun ileri seviyede binicilik deneyimi oldu\u011funun alt\u0131n\u0131 \u00e7izen Sunar, ziyaret\u00e7ilerinin \u00e7o\u011funlu\u011funun Avrupal\u0131 oldu\u011funu belirtiyor. Sabah alt\u0131 sular\u0131nda ba\u015flayan tur, ak\u015fam saatlerinde son buluyor. Tur boyunca evcil atlar\u0131n s\u0131rt\u0131nda y\u0131lk\u0131 atlar\u0131yla birlikte ko\u015fan ve Toroslar\u2019\u0131n do\u011fas\u0131n\u0131 olabilecek en pastoral \u015fekilde deneyimleyen turistler, g\u00fclen y\u00fczler ve unutulmaz an\u0131larla ayr\u0131l\u0131yor b\u00f6lgeden.<\/div>\n<\/div>\n
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Mustafa Deniz ve Naz\u0131m Sunar, Eynif Ovas\u0131.<\/div>\n<\/div>\n<\/div>\n
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Y\u0131lk\u0131 Atlar\u0131, Eynif Ovas\u0131.<\/div>\n<\/div>\n<\/div>\n
Eynif Ovas\u0131’ndaki y\u0131lk\u0131 atlar\u0131 k\u0131talar aras\u0131 g\u00f6\u00e7lere, sava\u015flara ve ge\u00e7en y\u00fczlerce y\u0131la ra\u011fmen hayatta kalmay\u0131 ba\u015farsa da, bug\u00fcn daha \u00f6nce hi\u00e7 kar\u015f\u0131lamad\u0131\u011f\u0131 bir tehdit ile m\u00fccadele ediyor: iklim krizi.
B\u00f6lgedeki kurakl\u0131\u011f\u0131n son y\u0131llarda artt\u0131\u011f\u0131na dikkat \u00e7eken Naz\u0131m Sunar, yaz aylar\u0131nda b\u00f6lgedeki su kaynaklar\u0131n\u0131n yar\u0131s\u0131ndan fazlas\u0131n\u0131n kurudu\u011funu belirtiyor.\u00a0
Ovadaki ekosistem dengesizli\u011finin en b\u00fcy\u00fck kan\u0131t\u0131 olan \u00e7ekirge istilalar\u0131, atlar\u0131n otland\u0131\u011f\u0131 mera alanlar\u0131n\u0131 tahrip ediyor. \u00c7ekirge istilalar\u0131na kar\u015f\u0131, ila\u00e7 gibi kimyasallar yerine, hindileri kullanarak biyolojik m\u00fcdahalede bulunan b\u00f6lge halk\u0131, y\u0131lk\u0131 atlar\u0131n\u0131 olabildi\u011fince do\u011fal yollar ile korumaya \u00e7al\u0131\u015f\u0131yor.
2021 y\u0131l\u0131ndaki yaz yang\u0131nlar\u0131nda yok olma tehlikesi ile burun buruna gelen y\u0131lk\u0131 atlar\u0131, yanarak \u00f6lmekten k\u0131l pay\u0131 kurtuldu! Temmuz ay\u0131nda ba\u015flayan Manavgat yang\u0131n\u0131 yakla\u015f\u0131k olarak bir hafta sonra Eynif Ovas\u0131\u2019n\u0131 \u00e7evreleyen Toros Da\u011flar\u0131’na kadar ula\u015ft\u0131. \u0130tfaiyenin karada ve havada yapt\u0131\u011f\u0131 m\u00fcdahalelere ra\u011fmen poyrazla y\u00f6n de\u011fi\u015ftiren alevler b\u00f6lge halk\u0131nda ve bas\u0131nda b\u00fcy\u00fck pani\u011fe sebep oldu. Ovan\u0131n yak\u0131n\u0131ndaki k\u00f6y sakinleri atlar\u0131 korumak i\u00e7in sahada g\u00f6n\u00fcll\u00fc olarak g\u00fcnlerce \u00e7al\u0131\u015ft\u0131. Mustafa Deniz ve Naz\u0131m Sunar’a g\u00f6re atlar\u0131n yang\u0131ndan zarar g\u00f6rmeden kurtulmas\u0131n\u0131 sa\u011flayan iki \u015fey vard\u0131; dayan\u0131\u015fma ve biraz da \u015fans.<\/span>
Mustafa Deniz atlar\u0131n yang\u0131n ve deprem gibi felaketleri k\u00f6pekler gibi \u00f6nceden anlad\u0131\u011f\u0131n\u0131 ileri s\u00fcr\u00fcyor. Yang\u0131n yay\u0131lmadan \u00f6nce ormanl\u0131k alanlardan uzakla\u015farak Eynif Ovas\u0131\u2019na s\u0131\u011f\u0131nan atlar, s\u00fcr\u00fcler halinde tek bir noktada toplanmay\u0131 ba\u015farm\u0131\u015f. Bu \u015fekilde at n\u00fcfusunda kay\u0131p ya\u015fanmas\u0131n\u0131n \u00f6n\u00fcne ge\u00e7ilerek atlar korunakl\u0131 b\u00f6lgelere kolayl\u0131kla tahliye edilmi\u015f. Atlar\u0131n tahliye edildikleri b\u00f6lgeden yem ve su bulmak amac\u0131yla ayr\u0131lmas\u0131n\u0131 \u00f6nlemek i\u00e7in tonlarca yem ve su yard\u0131m\u0131 yap\u0131ld\u0131\u011f\u0131n\u0131 bildiren Naz\u0131m Sunar ”Hayat\u0131mda g\u00f6rd\u00fc\u011f\u00fcm en g\u00fczel dayan\u0131\u015fma \u00f6rneklerinden biriydi. Kimisi yem kimisi su getirdi atlar i\u00e7in. Ben de kendi \u00e7iftli\u011fimden kilolarca yem getirdim buraya. ” s\u00f6zleri ile anlat\u0131yor yang\u0131n g\u00fcn\u00fc ya\u015fananlar\u0131.<\/span>


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Eynif Ovas\u0131’n\u0131 \u00e7evreleyen ormanl\u0131k alan.<\/div>\n<\/div>\n<\/div>\n
\u0130tfaiye, belediye ve b\u00f6lge halk\u0131n\u0131n ortakla\u015fa \u00e7abalar\u0131yla olu\u015fturulan tampon b\u00f6lge, alevlerin Eynif Ovas\u0131’na ula\u015fmas\u0131n\u0131 engelledi.\u00a0\u00d6zellikle yaz aylar\u0131nda do\u011faya at\u0131lan cam at\u0131klar b\u00f6lge i\u00e7in b\u00fcy\u00fck bir risk olu\u015fturuyor. Ge\u00e7ti\u011fimiz y\u0131l ya\u015fanan felaketin tekrarlanmamas\u0131 i\u00e7in b\u00f6lgeye gelen ziyaret\u00e7ilerin mangal ve sigaradan uzak durmas\u0131, cam at\u0131klar\u0131 do\u011faya atmamas\u0131 uygulanabilecek en temel pratiklerden baz\u0131lar\u0131. Eynif Ovas\u0131 yang\u0131ndan korunsa da, \u00e7evre b\u00f6lgelerde tahrip olan a\u011fa\u00e7lar,\u00a0<\/span>yitip gitmi\u015f bir \u00f6l\u00fcn\u00fcn a\u011f\u0131d\u0131 gibi \u00e7evreliyor ovay\u0131… K\u00f6m\u00fcr karas\u0131na boyanan a\u011fa\u00e7lar, Ya\u015far Kemal’in Yanan Ormanlarda Elli G\u00fcn kitab\u0131ndan, ”Kurumu\u015f a\u011fa\u00e7ta bir \u00e7ocuk \u00f6l\u00fcs\u00fc yaln\u0131zl\u0131\u011f\u0131, h\u00fczn\u00fc vard\u0131r.” sat\u0131rlar\u0131n\u0131 getiriyor akl\u0131ma.<\/span>\u200b\u200b<\/span><\/div>\n
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2021 Orman Yang\u0131nlar\u0131, \u0130brad\u0131.<\/div>\n<\/div>\n<\/div>\n
Eynif Ovas\u0131’n\u0131 ve burada ya\u015fayan y\u0131lk\u0131 atlar\u0131n\u0131 ara\u015ft\u0131rmak i\u00e7in \u00e7\u0131kt\u0131\u011f\u0131m yolda Anadolu’da anlat\u0131lacak, ama \u015fimdiye de\u011fin anlat\u0131lmam\u0131\u015f nice hikayelerin oldu\u011funu farkediyorum. Ovas\u0131nda ya\u015fayan hayvan\u0131n\u0131ndan, topra\u011f\u0131nda dikili duran a\u011fac\u0131na kadar her canl\u0131n\u0131n anlataca\u011f\u0131 bir hikayesi var burada… Ankara’dan \u0130brad\u0131’ya yapt\u0131\u011f\u0131m gezide kimi zaman ara\u015ft\u0131rmac\u0131 gazeteci kimi zaman ise bir turist kimli\u011finde dinledim bu hikayeleri. \u0130\u015fte Eynif Ovas\u0131 gezimin detaylar\u0131:<\/div>\n<\/div>\n
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Ankara’dan Manavgat’a ald\u0131\u011f\u0131m otob\u00fcs bileti ile ba\u015fl\u0131yor yolculu\u011fum. Sabah\u0131n erken saatlerinde Manavgat’a var\u0131yorum ve Eynif Ovas\u0131’na do\u011fru yola koyuluyorum. Gezi boyunca Naz\u0131m Sunar ve b\u00f6lgeyi ziyarete gelen iki Alman turist e\u015flik ediyor bana.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Eynif Ovas\u0131’na inmeden \u00f6nce Toros da\u011flar\u0131na \u00e7\u0131k\u0131yoruz. Manavgat yang\u0131n\u0131n yaralar\u0131 hala taze. Ovay\u0131 \u00e7evreleyen bitki \u00f6rt\u00fcs\u00fc yang\u0131ndan tahrip olmu\u015f. B\u00f6lgeyi dikkatli inceledi\u011fimde yeniden ye\u015fermeye ba\u015flayan k\u00fc\u00e7\u00fck bitkiler \u00e7arp\u0131yor g\u00f6z\u00fcme, do\u011fa kendini yenilemeye ba\u015flam\u0131\u015f gibi g\u00f6r\u00fcn\u00fcyor.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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Eynif Ovas\u0131’na vard\u0131\u011f\u0131mda b\u00f6lgenin yang\u0131ndan tamamen korundu\u011funu g\u00f6zlemliyorum. Burada yang\u0131na dair tek bir iz yok, her yer yemye\u015fil… Atlar Naz\u0131m Sunar’\u0131n anlatt\u0131\u011f\u0131 gibi k\u00fc\u00e7\u00fck gruplar, di\u011fer bir ad\u0131yla \u00f6\u011frekler halinde otlan\u0131yor. Aralar\u0131nda taylar\u0131n da bulundu\u011fu at gruplar\u0131n\u0131n ancak kurak aylarda bir araya geldi\u011fini \u00f6\u011freniyorum Sunar’dan. Kurakl\u0131k arazinin geneline hakim olmasa da, al\u00e7ak b\u00f6lgelerdeki su kaynaklar\u0131n\u0131n yava\u015f yava\u015f kurumaya ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorum.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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Eynif Ovas\u0131’na do\u011fru akan p\u0131nar al\u00e7ak b\u00f6lgelerde kurumaya ba\u015flam\u0131\u015f bile, bir ay sonra bu b\u00f6lgede hi\u00e7 su kalmayaca\u011f\u0131n\u0131 s\u00f6yleyen Sunar, atlar\u0131n su bulabilmek i\u00e7in daha y\u00fcksek b\u00f6lgelere \u00e7\u0131kaca\u011f\u0131n\u0131 bildiriyor. Biz de atlar\u0131n su kaynaklar\u0131n\u0131 g\u00f6rebilmek i\u00e7in ovan\u0131n yukar\u0131 kesimlerine \u00e7\u0131k\u0131yoruz.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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Yol \u00fczerinde bir yalak \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. Atlara ve yabani hayvanlara kurak zamanlarda su sa\u011flamak i\u00e7in yap\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011freniyorum bu yala\u011f\u0131n. B\u00f6lge halk\u0131 buradaki atlara ve yaban hayat\u0131na olduk\u00e7a de\u011fer veriyor anla\u015f\u0131lan.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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Nihayet ovaya akan suyun kayna\u011f\u0131na, Akp\u0131nar’a var\u0131yoruz. Suyun berrakl\u0131\u011f\u0131 ve da\u011flar\u0131n aras\u0131ndan ak\u0131p gitmesi adeta bir tablo gibi! \u00a0Ovan\u0131n \u00fczerinde yer alan su kaynaklar\u0131 kuruyunca atlar\u0131n p\u0131nar\u0131n etraf\u0131nda topland\u0131\u011f\u0131n\u0131 \u00f6\u011freniyorum Naz\u0131m Sunar’dan.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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P\u0131nar’\u0131n yan\u0131ba\u015f\u0131nda hayrat olarak yapt\u0131r\u0131lan ufak bir piknik alan\u0131nda yemek molas\u0131 veriyoruz. Emekli orman depo memurunun an\u0131s\u0131na o\u011fullar\u0131 taraf\u0131ndan yapt\u0131r\u0131lan hayrat, ”Akp\u0131nar’a diktin ikiz \u00e7\u0131nar\u0131;<\/p>\n

G\u00f6lgelesin topraklar\u0131, p\u0131nar\u0131;<\/p>\n

Temiz kals\u0131n alt\u0131, \u00fcst\u00fc, kenar\u0131…’<\/p>\n

dizeleri ile kar\u015f\u0131l\u0131yor bizi.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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Piknik alan\u0131n\u0131n tam ortas\u0131na dikilen ikiz \u00e7\u0131narlar\u0131n alt\u0131nda yiyoruz yeme\u011fimizi. Bu s\u0131rada Alman turist Nina Melzer ile konu\u015fma f\u0131rsat\u0131 yakal\u0131yorum, y\u0131llard\u0131r binicilikle u\u011fra\u015fan Nina, buradaki do\u011fall\u0131\u011f\u0131 Almanya’n\u0131n hi\u00e7bir yerinde g\u00f6rmedi\u011fini s\u00f6yl\u00fcyor bana. Yemeklerimiz bittikten sonra \u00e7\u00f6plerimizi toplayarak Akp\u0131nar’\u0131n etraf\u0131n\u0131 ke\u015ffetmeye ba\u015fl\u0131yoruz.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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P\u0131nar\u0131n \u00e7evresi Eynif Ovas\u0131’n\u0131n al\u00e7ak kesimlerine g\u00f6re \u00e7ok daha fazla bitki ve canl\u0131ya ev sahipli\u011fi yap\u0131yor.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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Akp\u0131nar’\u0131n kenar\u0131nda bir at grubu yakal\u0131yorum sonunda! Otlanan atlar\u0131 \u00fcrk\u00fctmeden, a\u011fa\u00e7lar\u0131n arkas\u0131nda saklanarak foto\u011frafl\u0131yorum onlar\u0131.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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Naz\u0131m Sunar ”Atlar seni g\u00f6rd\u00fc\u011f\u00fcnde hareket etmeden sessizce bekle, yoksa ka\u00e7arlar.” diyor bana. Bu karede atlardan biri beni fark ediyor, s\u00f6ylenildi\u011fi gibi y\u00fcr\u00fcmeyi b\u0131rak\u0131p hareketsiz kal\u0131yorum. Buradaki atlar\u0131 g\u00f6zlemledikten sonra Eynif Ovas\u0131’n\u0131n \u00fczerinde yer alan Ba\u015flar, eski ad\u0131yla Be\u015fler k\u00f6y\u00fcne do\u011fru yola \u00e7\u0131k\u0131yoruz.<\/p>\n<\/div>\n

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Ba\u015flar K\u00f6y\u00fc’ne vard\u0131\u011f\u0131mda 80 ya\u015f\u0131ndaki eski k\u00f6y muhtar\u0131 Ahmet Ayd\u0131n ile r\u00f6portaj yap\u0131yorum. Buradaki atlar\u0131n \u00e7ocuklu\u011fundan beri burada oldu\u011funu s\u00f6yleyen Ayd\u0131n da b\u00f6lgedeki y\u0131lk\u0131 atlar\u0131n\u0131n sava\u015flarda kullan\u0131lan atlar\u0131n soyundan geldi\u011fini s\u00f6yl\u00fcyor bana.<\/p>\n

”Benim \u00e7ocuklu\u011fumda motorlu ta\u015f\u0131tlar yoktu, trakt\u00f6r ve araba yerine k\u00f6yde kulland\u0131\u011f\u0131m\u0131z evcil atlar\u0131m\u0131z vard\u0131. O eski zamanlarda bile y\u0131lk\u0131 atlar\u0131n\u0131 g\u00f6r\u00fcrd\u00fcm ovada.” diyen Ahmet Ayd\u0131n’a ”Buradaki atlar\u0131 \u00f6zel k\u0131lan \u015fey nedir sizce?” sorusunu y\u00f6neltiyorum.<\/p>\n

Sorumu ”Do\u011fall\u0131k, \u00f6zg\u00fcrl\u00fck ve rahatl\u0131k.” diyerek yan\u0131tlayan Ayd\u0131n, ”Rahat\u00e7a dola\u015f\u0131yorlar do\u011fada; ceza yok, tokat yok!’ diyerek devam ediyor s\u00f6zlerine. Ceza ve tokat\u0131n ne oldu\u011funu soruyorum Ayd\u0131n’a.<\/p>\n

Tokat\u0131n dikili araziye giren atlara verilen bir ceza oldu\u011funu anlatmaya ba\u015fl\u0131yor:<\/p>\n

”Benim \u00e7ocuklu\u011fumda hayvanlar ekili tarlaya girdi\u011fi zaman bek\u00e7iler o hayvan\u0131 yakalar ve hapsederdi. Hayvan sahibi tazminat\u0131 \u00f6demeden atlar sal\u0131nmazd\u0131, buna da tokat derlerdi.” s\u00f6zleri ile anlat\u0131yor tokat\u0131 bana.<\/p>\n

Bir nevi hayvan hapishanesi g\u00f6revi g\u00f6ren tokatlar, ta\u015fradaki d\u00fczeni sa\u011flamak i\u00e7in geli\u015ftirilen bir y\u00f6r\u00fck t\u00f6resi asl\u0131nda.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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Ba\u015flar k\u00f6y\u00fcn\u00fcn kahvesinde Ahmet Ayd\u0131n’la yapt\u0131\u011f\u0131m r\u00f6portaja kulak misafiri olan k\u00f6y sakinleri de b\u00f6lgenin tarihi \u00f6nemini anlat\u0131yor bana. Manavgat’a d\u00f6nmeden \u00f6nce da\u011f eteklerinin kenar\u0131nda bulunan Tol Han’\u0131 g\u00f6rmem tavsiye ediliyor.<\/p>\n

”Anadolu’yu Akdeniz’e ba\u011flayan kervan yolu buradan ge\u00e7iyordu. Buras\u0131 da\u011fl\u0131k bir b\u00f6lge oldu\u011fu i\u00e7in yollarda \u00f6lenler \u00e7ok olurdu, devlet b\u00fcy\u00fckleri bunun \u00f6n\u00fcne ge\u00e7mek ve t\u00fcccarlara kolayl\u0131k sa\u011flamak i\u00e7in s\u0131k aral\u0131klarla hanlar yapm\u0131\u015f buraya. Ah\u015faptan olanlar y\u0131k\u0131ld\u0131, ancak ta\u015ftan yap\u0131lanlar hala duruyor.” diyerek araya giren Ahmet Ayd\u0131n, b\u00fcy\u00fcklerinden dinledi\u011fi b\u00f6lge ticaretini anlat\u0131yor bana.<\/p>\n

”Buradaki kervan yollar\u0131 y\u00f6r\u00fck k\u00fclt\u00fcr\u00fcndeki g\u00f6\u00e7ebeli\u011fin ve ticaretin en b\u00fcy\u00fck simgesidir. Benim b\u00fcy\u00fcklerim Konya’daki tuz g\u00f6l\u00fcnden tuz toplar, deve ya da at s\u0131rt\u0131nda Akdeniz’e getirip satarm\u0131\u015f. 40 ila 45 g\u00fcn s\u00fcren yollarda hastalan\u0131p \u00f6len ya da e\u015fkiyalar taraf\u0131ndan \u00f6ld\u00fcr\u00fclen \u00e7ok ki\u015fi olmu\u015f.”<\/p>\n

Ger\u00e7ekle\u015ftirdi\u011fimiz keyifli r\u00f6portaj i\u00e7in te\u015fekk\u00fcr ettikten sonra, bahsi ge\u00e7en me\u015fhur Tol Han’a do\u011fru \u00e7\u0131k\u0131yorum yollara.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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Tol Han’\u0131n giri\u015finde de k\u00fc\u00e7\u00fck bir y\u0131lk\u0131 at\u0131 grubu g\u00f6r\u00fcyorum. \u00dcrk\u00fctmeden foto\u011fraflar\u0131n\u0131 \u00e7ektikten sonra Tol Han’a do\u011fru y\u00fcr\u00fcmeye ba\u015fl\u0131yorum.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/article>\n

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Kervanlar\u0131n Akdeniz’e varmadan \u00f6nceki son kav\u015fakta yani Eynif Ovas\u0131’nda mola verdi\u011fi Tol Han’a var\u0131yorum. Handa dikkatimi \u00e7eken ilk \u015fey \u00a0b\u00fcy\u00fck, ta\u015f kemerleri oluyor.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/article>\n

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\u00a0Sel\u00e7uklu d\u00f6neminde yap\u0131ld\u0131\u011f\u0131 bilinen Tol Han, ismini ta\u015f kemer ya da ta\u015f kemerle yap\u0131lan ev anlam\u0131na gelen ‘tol’ kelimesinden al\u0131yor. Da\u011f eteklerine parelel \u015fekilde konumlanan yap\u0131, b\u00f6lgenin \u00f6nemli bir ticari kav\u015fak olmas\u0131n\u0131n da en b\u00fcy\u00fck kan\u0131tlar\u0131ndan biri.<\/p>\n<\/div>\n<\/div>\n<\/div>\n

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Tol Han’\u0131n \u00e7\u0131k\u0131\u015f\u0131ndaki dikili ta\u015flara tak\u0131l\u0131yor g\u00f6z\u00fcm. Ara\u015ft\u0131rd\u0131ktan sonra \u00f6\u011freniyorum ki buradaki ta\u015flar yolculuk s\u0131ras\u0131nda \u00f6len t\u00fcccarlar\u0131n g\u00f6m\u00fcld\u00fc\u011f\u00fc mezarlar\u0131n ta\u015f\u0131ym\u0131\u015f. Mezarlar\u0131 da inceledikten sonra ara\u00e7lar\u0131m\u0131za binip Manavgat’a d\u00f6n\u00fcyoruz.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/article>\n

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Manavgat’a vard\u0131\u011f\u0131m\u0131zda gezimiz boyunca bize e\u015flik eden Alman ziyaret\u00e7iler Nina Melzer ve Patrick Melzer ile k\u0131sa bir r\u00f6portaj ger\u00e7ekle\u015ftiriyorum. Eynif Ovas\u0131’n\u0131 g\u00f6rme fikrinin kendisinden \u00e7\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6yleyen \u00a0Nina ”Ben atlar\u0131 seviyorum, kocam Patrick ise do\u011fay\u0131. Bu gezi ikimiz i\u00e7in de r\u00fcya gibiydi.” s\u00f6zleri ile anlat\u0131yor Eynif Ovas\u0131 turunu. Seneye ayn\u0131 geziye ailesi ve arkada\u015flar\u0131 ile kat\u0131lmak istedi\u011fini belirten Patrick ” T\u00fcrkiye’nin do\u011fas\u0131na hayran\u0131m. Eynif Ovas\u0131 tekrar tekrar gelece\u011fimi, ve ne kadar gezsem de asla b\u0131kmayaca\u011f\u0131m bir yer olacak benim i\u00e7in!’ diyerek g\u00fcl\u00fcms\u00fcyor. Melzer \u00e7ifti b\u00f6lgeyi ziyaret eden turistlerden sadece ikisi! Eynif Ovas\u0131 her y\u0131l onlar gibi binlerce turist a\u011f\u0131rl\u0131yor. Nina ve Patrick de di\u011fer ziyaret\u00e7iler gibi bir \u00e7ift g\u00fclen y\u00fcz ve binlerce an\u0131 ile u\u011furlan\u0131yor b\u00f6lgeden…<\/p>\n<\/div>\n

Y\u00fczy\u0131llard\u0131r bu co\u011frafyan\u0131n insan\u0131 ve ya\u015fant\u0131s\u0131yla simgeselle\u015fen atlar, bug\u00fcn Eynif Ovas\u0131’nda\u00a0 tarihin \u015fahitli\u011fini yap\u0131yor. Nadir bulunan bir t\u00fcr olmas\u0131n\u0131n yan\u0131nda T\u00fcrk binicilik k\u00fclt\u00fcr\u00fcn\u00fcn ve tarihinin el\u00e7ili\u011fini yapan y\u0131lk\u0131 atlar\u0131, her y\u0131l binlerce turist taraf\u0131ndan ziyaret ediliyor. Ge\u00e7mi\u015fte g\u00f6\u00e7 ve sava\u015flarda insan\u0131n kadim dostu olan; bug\u00fcn ise Eynif Ovas\u0131’nda emeklili\u011fe ayr\u0131lan Rahvan atlar\u0131 t\u00fcr devaml\u0131l\u0131\u011f\u0131n\u0131 korumaya devam ediyor. Ne var ki uzmanlar iklim krizi ile birlikte\u00a0birlikte kurakl\u0131k ve yang\u0131nlar\u0131n artaca\u011f\u0131na, dolay\u0131s\u0131 ile\u00a0do\u011fal hayat\u0131n tehlikede oldu\u011funa dikkat \u00e7ekiyor. 2021 y\u0131l\u0131nda ya\u015fanan yang\u0131n\u0131n yaralar\u0131 hala taze, do\u011fa kendini yenilemeye ba\u015flasa da b\u00f6lgenin eski haline kavu\u015fmas\u0131 y\u0131llar alacak. Anadolu k\u00f6yl\u00fcs\u00fc kimi kesimlerce ”cahil” olarak nitelendirilse de, b\u00f6lge halk\u0131n\u0131n co\u011frafya bilgisi, yaban hayat\u0131n\u0131na dair engin bilgisi ve iklim krizine kar\u015f\u0131 ald\u0131\u011f\u0131 \u00e7evre dostu \u00f6nlemler aksini kan\u0131tl\u0131yor. Ya\u015fanan felaketlerde y\u0131lk\u0131 atlar\u0131 i\u00e7in seferber olan k\u00f6yl\u00fc, b\u00fcy\u00fcklerinden mira<\/span>s kalan y\u00f6r\u00fck \u00f6\u011fretileri ile koruyor Eynif Ovas\u0131’n\u0131.\u00a0B\u00f6lge halk\u0131 ve y\u0131lk\u0131 atlar\u0131 aras\u0131ndaki dostluk Dede Korkut Hikayeleri’ndeki Bams\u0131 Beyrek ve at\u0131 Dengiboz’un \u00f6yk\u00fcs\u00fcn\u00fc an\u0131msat\u0131yor:
Bams\u0131 Beyrek 16 y\u0131l zindana kapat\u0131l\u0131r, nihayetinde \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015ftu\u011funda kendisini 16 y\u0131l bekleyen at\u0131 Dengiboz ile kar\u015f\u0131la\u015f\u0131r ve at\u0131na seslenir:
”At demezem sana
Karda\u015f direm
Karda\u015f\u0131mdan ileri”

\u00c7ok de\u011fil, bundan 40 y\u0131l \u00f6ncesine kadar ta\u015fra hayat\u0131n\u0131n hemen her alan\u0131nda atlar\u0131n kullan\u0131ld\u0131\u011f\u0131 bir co\u011frafya T\u00fcrkiye. Bundand\u0131r ki at ile insan aras\u0131ndaki ba\u011f hala diri ve taze. Edebi eserlerde \u00e7ok\u00e7a yer ”sad\u0131k at” imgesi, bug\u00fcn ”at\u0131na sad\u0131k kalan insan” imgesine evriliyor Eynif Ovas\u0131’nda…<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/article>\n<\/div>\n<\/div>\n<\/div>\n<\/article>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Zeynep Arslan \/ Modern Kovboy \/ COMD 357 Multimedia Journalism \u0130lkbahar 2020-21 Serbest Proje Y\u0131lk\u0131 at\u0131 do\u011fada \u00f6zg\u00fcrce dola\u015fan, yabani<\/p>\n","protected":false},"author":1,"featured_media":8894,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"spay_email":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false},"categories":[584],"tags":[35,2,3],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/bilkentpost.bilkent.edu.tr\/wp-content\/uploads\/2023\/12\/mg-5571_orig.jpg?fit=703%2C501","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9LQzm-2jr","jetpack_likes_enabled":false,"_links":{"self":[{"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/8893"}],"collection":[{"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/comments?post=8893"}],"version-history":[{"count":1,"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/8893\/revisions"}],"predecessor-version":[{"id":8895,"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/8893\/revisions\/8895"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/media\/8894"}],"wp:attachment":[{"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/media?parent=8893"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/categories?post=8893"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/tags?post=8893"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}