{"id":1496,"date":"2017-04-29T20:03:10","date_gmt":"2017-04-29T17:03:10","guid":{"rendered":"http:\/\/web2.bilkent.edu.tr\/bilkentpost\/?p=1496"},"modified":"2017-04-29T20:03:10","modified_gmt":"2017-04-29T17:03:10","slug":"segmenlik-gelenegini-ogrenme-kilavuzu","status":"publish","type":"post","link":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/2017\/04\/29\/segmenlik-gelenegini-ogrenme-kilavuzu\/","title":{"rendered":"Se\u011fmenlik Gelene\u011fini \u00d6\u011frenme K\u0131lavuzu"},"content":{"rendered":"
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11\/3\/2015<\/span><\/p>\n

\u00d6zge Karag\u00f6z – Ankara’n\u0131n Se\u011fmenleri\u00a0<\/a><\/p>\n<\/div>\n

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Se\u011fmenlik gelene\u011fi hakk\u0131nda ne \u00e7ok \u015fey varm\u0131\u015f me\u011fer\u2026 \u0130kinci postumun gecikme sebebi ne yazsam, nas\u0131l yazsam tela\u015f\u0131 ile ba\u015f etmeye \u00e7al\u0131\u015f\u0131rken kaybetti\u011fim zaman y\u00fcz\u00fcndendir. Do\u011fma b\u00fcy\u00fcme bir Ankaral\u0131 olarak ara\u015ft\u0131r\u0131rken \u00e7ok \u015fey \u00f6\u011frendim, \u00f6\u011frendik\u00e7e y\u00fcre\u011fim \u0131s\u0131nd\u0131. Peki, Se\u011fmenlik gelene\u011fini g\u00f6z\u00fcm\u00fczde canland\u0131racak neler var, \u015f\u00f6yle bir g\u00f6z atal\u0131m:<\/div>\n<\/div>\n

\"Resim\"<\/a>
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1<\/span>. \u00a0Se\u011fmenlik Tarihi:<\/a><\/strong><\/h1>\n
Se\u011fmenler daha \u00e7ok Cumhuriyet sonras\u0131 d\u00f6nemle s\u0131k\u00e7a an\u0131lsalar da asl\u0131nda bir O\u011fuz T\u00fcrkleri gelene\u011fidir. Bize tan\u0131tan olay ise Se\u011fmenlerin Atat\u00fcrk\u2019\u00fc Dikmen s\u0131rtlar\u0131nda kar\u015f\u0131lay\u0131p \u201cPa\u015fam seni g\u00f6rmeye geldik, bu vatan u\u011fruna \u00f6lmeye geldik.\u201d<\/strong> diyerek Cumhuriyet\u2019in temelinde bulunmalar\u0131d\u0131r. Yi\u011fitliklerini burada da g\u00f6stermi\u015fler diyebiliriz.<\/div>\n
<\/div>\n
Tabii, Se\u011fmenleri gene de askeri bir g\u00fc\u00e7 gibi d\u00fc\u015f\u00fcnmemek gerekir. Yi\u011fitli\u011fi sadece sava\u015f kahramanl\u0131\u011f\u0131na indirgememi\u015fler. Bence onlara g\u00f6re hayat\u0131n her alan\u0131nda yi\u011fit olmak \u015fart. Bunun i\u00e7in k\u00f6kl\u00fc, sa\u011flam temellere oturmu\u015f bir edep anlay\u0131\u015f\u0131, d\u00fcr\u00fcst olmak, elindeki de\u011ferleri s\u0131k\u0131 s\u0131k\u0131ya tutabilmeyi bilmek de bir yi\u011fitlik g\u00f6stergesidir. Sonu\u00e7 olarak \u00f6rnek al\u0131nacaksa her \u00f6zelli\u011fi ile \u00f6rnek al\u0131nabilen bireyler olmay\u0131 ba\u015farabilmek en \u00f6nemlisidir onlar i\u00e7in ve bu anlay\u0131\u015f babadan o\u011fula ge\u00e7erek g\u00fcn\u00fcm\u00fcze kadar gelmi\u015f. Ben bunu Atat\u00fcrk\u2019\u00fcn g\u00f6nl\u00fcnde Ankara\u2019n\u0131n neden farkl\u0131 oldu\u011funu anlamam\u0131za yard\u0131mc\u0131 olacak bir anekdot olarak g\u00f6r\u00fcyorum.<\/div>\n
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2. <\/span>\u00a0Se\u011fmenlerin K\u0131yafetleri:<\/a><\/strong><\/h2>\n
\"Resim\"<\/div>\n
\u00a0Se\u011fmen \u201cAnkara efesi, yi\u011fidi\u201d olarak bilinir. K\u0131yafetlerinin de onlara yara\u015f\u0131r olmas\u0131 gerekir haliyle. Bu k\u0131yafetler bir\u00e7ok kimseler taraf\u0131ndan Ankaral\u0131 olman\u0131n bir par\u00e7as\u0131 olarak g\u00f6r\u00fcl\u00fcr. \u00d6yle ki sembol haline gelmi\u015ftir. Mesela Ankaral\u0131 olan birine Se\u011fmen k\u0131yafeti hediye etmekte hi\u00e7bir mahsur yoktur.<\/div>\n
Se\u011fmenlerin k\u0131yafetlerine giysi deyip ge\u00e7memek gerekiyor. \u00d6rne\u011fin; \u00e7oraplar\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fczde \u201cne g\u00fczel, s\u0131cac\u0131k tutar\u201d gibi bir tepki verebilirsiniz ki bu \u00e7ok normal \u00e7\u00fcnk\u00fc olduk\u00e7a kal\u0131n y\u00fcn bir \u00e7oraptan bahsediyoruz. Ancak \u00fczerindeki motifler \u00e7ok \u00f6nemlidir. \u00c7\u00fcnk\u00fc bu motiflere bakarak o se\u011fmenin medeni durumu hakk\u0131nda bilgi edinebilirsiniz. Badem \u015fal\u0131n \u00f6yk\u00fcs\u00fc ise biraz \u00fcz\u00fcc\u00fc. E\u011fer Ankara\u2019n\u0131n yi\u011fidi bir sava\u015fta \u00f6l\u00fcrse bu \u015fal ile kefenlenirmi\u015f eskiden.\u00a0\u00a0Yani Se\u011fmen kefeni \u00fcst\u00fcnde her an \u00f6l\u00fcme haz\u0131rd\u0131r.<\/div>\n
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<\/h2>\n

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3. \u00a0Ferfene G\u00fcnleri:<\/a><\/h2>\n
<\/div>\n
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\"Resim\"
Geleneksel Ferfene toplant\u0131s\u0131n\u0131 yans\u0131tan bir kare.<\/figcaption><\/figure>
\nBa\u015fkent olmadan \u00f6nceki Ankara\u2019da ya\u015fayan insanlar g\u00f6z\u00fcmde canlan\u0131yor ferfeneyi yani yemekli-i\u00e7kili toplant\u0131lar\u0131 d\u00fc\u015f\u00fcn\u00fcnce. \u015e\u00f6yle bir hayal edin: Uzun so\u011fuk k\u0131\u015f g\u00fcnlerinde e\u015f, dost, h\u0131s\u0131m, akraba bir sobal\u0131 evde bir araya gelmi\u015f sohbet ediyorlar. Se\u011fmenler ve Bac\u0131erenler zengin fakir ayr\u0131m\u0131 olmaks\u0131z\u0131n yemekler yedikten sonra t\u00fcrk\u00fcler s\u00f6yl\u00fcyorlar ve oyunlar\u0131n\u0131 oynuyorlar. Ferfene ayd\u0131nlanma, ayd\u0131nlatma anlam\u0131na geliyor ve bir t\u00fcr hem\u015feriler toplant\u0131s\u0131. Burada s\u0131n\u0131f ayr\u0131m\u0131 yok, meslek ayr\u0131m\u0131 yok. K\u0131sacas\u0131 ferfene bir t\u00fcr sosyalle\u015fme ve ayn\u0131 zamanda g\u00f6rg\u00fc artt\u0131rma \u00e7abas\u0131d\u0131r.\n<\/div>\n
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4. <\/span><\/strong>G\u00fcn\u00fcm\u00fczde Se\u011fmenler<\/span>:<\/strong><\/h2>\n

Bug\u00fcn yi\u011fitler \u00e7al\u0131\u015fmalar\u0131n\u0131 nerede s\u00fcrd\u00fcr\u00fcyorlar, neler yap\u0131yorlar bu \u00f6nemli bir soru. Bunu da sizler i\u00e7in ara\u015ft\u0131rd\u0131m. Gelene\u011fi ya\u015fatmak i\u00e7in i\u015fin y\u00fck\u00fcn\u00fc s\u0131rtlanm\u0131\u015f birka\u00e7 dernek var. Ben blogumda iki tanesini odak noktas\u0131 yapmak istedim. Bunlar Ankara Kul\u00fcb\u00fc Derne\u011fi ve Ankara O\u011fuz Se\u011fmenleri Derne\u011fi’dir.
\n<\/a><\/strong><\/em>
\nAnkara Kul\u00fcb\u00fc Derne\u011fi<\/a>:<\/strong><\/em>\u00a0Ankara\u2019n\u0131n en eski sivil kurulu\u015fudur. 1932\u2019de \u00f6rg\u00fctlenmeye ba\u015flam\u0131\u015flar. Sivil toplum kavram\u0131n\u0131n pek de yayg\u0131n olmad\u0131\u011f\u0131 zamanlarda b\u00f6yle bir \u00f6rg\u00fctlenmenin ortaya \u00e7\u0131kmas\u0131 mucize gibi bir \u015fey. \u015euanki yerleri olduk\u00e7a tarihi bir bina olan Abidin Pa\u015fa K\u00f6\u015fk\u00fc’ndedir.
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Ankara Kul\u00fcb\u00fc’ne ait en eski foto\u011fraflardan biri.<\/figcaption><\/figure>
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\n\"Resim\"\n<\/div>\n
<\/div>\n
<\/div>\n<\/div>\n<\/div>\n<\/div>\n
\u00a0Ankara O\u011fuz Se\u011fmenleri Derne\u011fi<\/strong><\/a>:<\/em>\u00a0\u00c7ok yeni, \u00e7ok taze ama asla acemi de\u011fil. Neden mi acemi de\u011fil? \u00c7\u00fcnk\u00fc buradaki insanlar babadan o\u011fula ge\u00e7en sistemle \u00f6\u011frenmi\u015fler gelene\u011fi ve hatta kimisi dedelerinden \u00f6\u011frenmi\u015f. 2013\u2019te kurulmu\u015f ancak olduk\u00e7a aktif bir dernek. Ankaral\u0131lar Derne\u011fi Ke\u00e7i\u00f6ren \u015eubesi \u00e7at\u0131s\u0131 alt\u0131nda gelene\u011fi tan\u0131tmak i\u00e7in canla ba\u015fla \u00e7al\u0131\u015fan insanlar var burada. Resmi bir internet sayfalar\u0131 yok ancak olduk\u00e7a aktif bir sosyal medya hesab\u0131na sahipler.<\/div>\n","protected":false},"excerpt":{"rendered":"

11\/3\/2015 \u00d6zge Karag\u00f6z – Ankara’n\u0131n Se\u011fmenleri\u00a0 Se\u011fmenlik gelene\u011fi hakk\u0131nda ne \u00e7ok \u015fey varm\u0131\u015f me\u011fer\u2026 \u0130kinci postumun gecikme sebebi ne yazsam,<\/p>\n","protected":false},"author":3,"featured_media":1498,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false,"spay_email":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false},"categories":[],"tags":[38,2,144,9,219,235,322,14],"jetpack_featured_media_url":"https:\/\/i2.wp.com\/bilkentpost.bilkent.edu.tr\/wp-content\/uploads\/2017\/04\/1481373_orig.jpg?fit=720%2C443","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9LQzm-o8","jetpack_likes_enabled":false,"_links":{"self":[{"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/1496"}],"collection":[{"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/comments?post=1496"}],"version-history":[{"count":0,"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/1496\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/media\/1498"}],"wp:attachment":[{"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/media?parent=1496"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/categories?post=1496"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/bilkentpost.bilkent.edu.tr\/index.php\/wp-json\/wp\/v2\/tags?post=1496"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}